April 2011. The last week of Lent before Holy Week begins.
A monastery in the South of England.
I've been here for a week and will be here for three more.
Today John cornered me after chapel.
“Are you doin’ all right?” I’m not so great at UK accents, but he’s either from Northern England or Scottland (later I’m confirmed that yes, he is from the north of England). “Because ah I keep seein’ you and hopin’ you’re doin’ all right.”
I hope I don’t like lost, confused, and overwhelmed. I am trying exude “peace,” but I guess that I’m not doing so well.
John follows me to the cells, keeping up conversation. The monastery is observing its daily “Greater Silence,” from 5pm at night until 9am tomorrow morning, and I know that I’m supposed to make a graceful and polite escape from any conversation, but it’s nice to hear a voice that isn’t chanting. Honestly, it’s nice to hear my own voice as well. Even in the Lesser Silence, from 9am-5pm, only necessary speaking is permitted.
John has been here since January – a long term visitor like Susan and that “tubby” guy who is identified by everyone, even Brother Peter, by his roundedness. It seemed rude at first, but I think that the nickname stems from simple amazement rather than meanness. Food here is healthy - but scarce.
“How about the food,” John asks, “how about 2 slices of bread for breakfast?” I’m fine with the food, but “there’s a village just 15 minutes away,” John whispers, “over the wire fence in that direction,” gesturing through the woods. I must look shocked, because he reassures me that “we all go out for food, even Susan!” Susan is a lovely middle-aged lady who has been here a year, and Brother Lewis tells me that they have “hopes” for her permanent residency.
“How about these hours!” he presses on. “God, I never get used to these hours! Have you been to vigils yet?” I set my alarm for 4:50 this morning, but shut it off and went back to sleep. “God! It’s not natural! Psalm after Psalm after Psalm! Seven Psalms or more! They say there’s something in the Bible about praying 6 times a day. But I tell you, I look at these old men, standing in the cold, hour after hour – times change!” He won’t stop shaking his head. He’s still whispering.
“If you need anything, you let me know. The password for the internet computer in the library is 'one great tradition.'” I really do look shocked now. “Oh, this whole place is rigged with wireless, too” he assures me. “They’ve got it everywhere. And if you need to get into the library after they lock it,” at night and early morning, “just ask Susan, she’s got a key”.
I feel vaguely like I’m hearing a teenager at a restrictive boarding school share his secrets. I guess if you’re here for six months, you could go stir crazy. Six days in for me, and the spoken word has already turned into a novelty. So why is John here? And for half a year? Questions.
“Are you doin’ all right?” I’m not so great at UK accents, but he’s either from Northern England or Scottland (later I’m confirmed that yes, he is from the north of England). “Because ah I keep seein’ you and hopin’ you’re doin’ all right.”
I hope I don’t like lost, confused, and overwhelmed. I am trying exude “peace,” but I guess that I’m not doing so well.
John follows me to the cells, keeping up conversation. The monastery is observing its daily “Greater Silence,” from 5pm at night until 9am tomorrow morning, and I know that I’m supposed to make a graceful and polite escape from any conversation, but it’s nice to hear a voice that isn’t chanting. Honestly, it’s nice to hear my own voice as well. Even in the Lesser Silence, from 9am-5pm, only necessary speaking is permitted.
John has been here since January – a long term visitor like Susan and that “tubby” guy who is identified by everyone, even Brother Peter, by his roundedness. It seemed rude at first, but I think that the nickname stems from simple amazement rather than meanness. Food here is healthy - but scarce.
“How about the food,” John asks, “how about 2 slices of bread for breakfast?” I’m fine with the food, but “there’s a village just 15 minutes away,” John whispers, “over the wire fence in that direction,” gesturing through the woods. I must look shocked, because he reassures me that “we all go out for food, even Susan!” Susan is a lovely middle-aged lady who has been here a year, and Brother Lewis tells me that they have “hopes” for her permanent residency.
“How about these hours!” he presses on. “God, I never get used to these hours! Have you been to vigils yet?” I set my alarm for 4:50 this morning, but shut it off and went back to sleep. “God! It’s not natural! Psalm after Psalm after Psalm! Seven Psalms or more! They say there’s something in the Bible about praying 6 times a day. But I tell you, I look at these old men, standing in the cold, hour after hour – times change!” He won’t stop shaking his head. He’s still whispering.
“If you need anything, you let me know. The password for the internet computer in the library is 'one great tradition.'” I really do look shocked now. “Oh, this whole place is rigged with wireless, too” he assures me. “They’ve got it everywhere. And if you need to get into the library after they lock it,” at night and early morning, “just ask Susan, she’s got a key”.
I feel vaguely like I’m hearing a teenager at a restrictive boarding school share his secrets. I guess if you’re here for six months, you could go stir crazy. Six days in for me, and the spoken word has already turned into a novelty. So why is John here? And for half a year? Questions.
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